In the eighties, in the Argentine Republic, a young journalist (Joaquín Larson) is induced by the professors of the Miskatonic University to do his thesis, in "exorcisms", in documentary format. The young man travels to the desert to meet two religious experts in exorcisms, who claim to be the guardians of a portal where the bodies and souls of native peoples massacred by the white man are found. Together they will face a demon called Dominom where there will be room for blood, bible and other demons.

San Francisco filmmaker Konrad Steiner took 12 years to complete a montage cycle set to the late Leslie Scalapino’s most celebrated poem, way—a sprawling book-length odyssey of shardlike urban impressions, fraught with obliquely felt social and sexual tensions. Six stylistically distinctive films for each section of way, using sources ranging from Kodachrome footage of sun-kissed S.F. street scenes to internet clips of the Iraq war to a fragmented Fred Astaire dance number.

On July 7, 1944, a U.S. Army hospital on the remote island of Saipan is overrun by Japanese forces during a relentless attack. Outgunned and surrounded by the enemy, a lone medic puts it all on the line to lead a band of wounded soldiers to safety.

The Russian version of the movie "Fight Club" is not just a Russian version of a well-known cult film, it is the result and of the hard work of two young men and their love for cinema, Alexander Kukhar (GOLOBON-TV) and Dmitry Ivanov (GRIZLIK FILM) , who are responsible for this project, from the development of its idea and the selection of the cast, to the organization of filming and financial support. Filming lasted a whole year. Everyday work, constant trips, searching for suitable film sets and an exhausting schedule - all this was not in vain and resulted in an unusually amazing and original project - the film "Fight Club", created in the very heart of southern Russia, in the city of Krasnodar, by two young people

An expert hacker is targeted by a sentient AI after she realizes the threat it poses, and she must try to stay off its radar long enough to stop it.

Light, color, and correlated sound. A program for the human nervous system.

A high school coach, whose teenage daughter was murdered, takes matters into his own hands by going after the men who kidnap his students for their sex trafficking operation.

In a loveless relationship, Zoé ditches her faceless boyfriend in a cheap motel room and sets off north without a penny to her name. She hitch-hikes, pilfers a meal from a gas station, encounters strangers who could be her next ride or a passing glimpse, ambling toward some unknown destination. At the end of her pilgrimage, Zoé reaches the English Channel; on the ferry a woman mysteriously disappears. A new coat gives Zoé a new identity, but even in a new country she's not quite sure she's escaped herself.

A 1933 film.

Ex-inmate and wandering musician Jake travels to a small town in Arkansas intent on exacting revenge from his father, but begins to unravel a complicated family history as he befriends the locals.

Jura is 23 years old - and Lena is 23. They live in Budennovsk, play computer games, walk and learn. They live in a city where Shamil Basayev entered 23 years ago with militants, and know almost nothing about the events of that time.

This mockumentary tells the story of actual Swedish/Finish rap-star Markoolio. By a not too serious tv-reporter, we are told that 'Markoolio' is an ancient Finish expression which means "He who is rapping" and two models reveal the true story of Markoolio's embarrassing debut performance in bed.

Told entirely without dialogue, Hush Hush follows a conservative newlywed couple whose failed attempts at intimacy lead them down separate paths of sexual self-discovery.

America has been fighting the war on terrorism for two decades, and there are more terrorists today, not fewer. The day after 9/11, experts estimated there were around 400 members of al-Qaida. Today, those same experts put that number at over 100,000, including affiliate groups. The question we must now ask ourselves is not only how to prevent more men from joining these groups, but can we deradicalize those who already have?