In Relation, the focus of the viewer’s attention is guided by pointers moving through the screen.

A hitman is tasked to take out ex-mobsters when he suddenly hears a voice that questions his morality.

An unknown girl breaks out of her daily grind by undergoing an intense audio-visual trip.

An animated road-movie set across the vast and barren landscape of Australia's Nullarbor Plain.

Valdis Nulle is a young and ambitious captain of fishing ship 'Dzintars'. He has his views on fishing methods but the sea makes its own rules. Kolkhoz authorities are forced to include dubious characters in his crew, for example, former captain Bauze and silent alcoholic Juhans. The young captain lacks experience in working with so many fishermen on board. Unexpectedly, pretty engineer Sabīne is ordered to test a new construction fishing net on Nulle's ship and 'production conflict' between her and the captain arises...

Explores Anand Dighe's life, tracing his political journey and capturing the essence of his impactful legacy as a prominent figure.

Fernand Martin, a schoolteacher in Nogent-le-Roi, is in love with Jacqueline, a postal worker and the older sister of one of his pupils. He asks for her hand in marriage, but her father refuses. One morning, he receives an appointment to Tahiti.

The 'Hidden Faith of Our Founding Fathers' is perhaps the first and only documentary to go where no film has ever gone before: into the hidden faith of America's founding fathers. Many founders were involved in secret societies, and yet it is often claimed these men were Christians who were trying to build a Christian nation. But was their faith the true faith of the Bible? And is it possible, as some claim, that the exact opposite is true? What did the founders believe about the Person of Jesus Christ? Were they fighting for Christianity, or against it? Moreover, is it possible that the events of the American Revolution have a much darker significance in the pages of Bible prophecy than most church leaders are aware?

In 1986, Ross McElwee (Sherman's March) and Marilyn Levine were making a film about the 25th anniversary of the Berlin Wall, when the imposing structure was still very much intact as the world’s most visible symbol of hardline Communism and Cold War lore. They thought they were making a documentary on the community of tourists, soldiers, and West Berliners who lived in the seemingly eternal presence of the graffiti emblazoned eyesore. But in 1989, as the original film neared completion, the Wall came down, and McElwee and Levine returned to Berlin, this time to capture the radically different atmosphere of the reunified city.

An experimental short film directed by audiovisual artist, Joshua Bonnetta.

Ed is trying to make a film, however the pressure of it all is starting to show.

Edwin Thanhouser re-made The Vicar of Wakefield in 1917 as a eight-reel feature film providing us with a frame of reference for the maturation of film language and cinematic techniques over the ensuing eight year period.

After his mother death a sixteen years old Sergey suddenly finds out that his father is alive and well.

Love blossoms secretly between two old women at an elderly care home while the specter of patriarchy looms large overhead.

Jerry, with the help of a mouse friend, is lowered on a fishing line, abuses the sleeping Tom in various ways, and is yanked away before Tom sees him. First, he hits Tom with a fireplace shovel and plants it in Tom's hand; next, he puts a gun in Tom's hand and pulls the trigger; he puts a noose around Tom's neck; positions a ketchup-covered knife (complete with ketchup "wound"); and finally puts Tom into an archery bow. Tom finally gets his revenge,

Three boys are playing in the garden while mama is darning socks. They sneak off to head to the seashore. They find a boat which a fisher has left for a second, so of course they take it and are soon stranded on some rocks away off in the water, the boat missing.