When a day in the life of a beleaguered Egyptian filmmaker goes sideways, he witnesses anew issues like class and gender relations.

Hayase, a schoolteacher, assists Sakai in editing a German-Japanese dictionary. Hayase owes much to Sakai, as Sakai raised him for 13 years after Hayase lost his parents in a war. Hayase has been secretly married to Otsuta, a former geisha, and has been unable to tell Sakai of the marriage, aware as he is that Sakai wants him to marry his daughter, Taeko. Otsuta wants Hayase to tell Sakai about her, but understands the difficulty of his position. At a festival, Otsuta is mistaken for a pickpocket and taken to the police. Because of her background as a geisha, newspaper reporters eagerly delve into her past and report that she has been married to Hayase. Unaware of what has been printed in the papers, Hayase decides to tell Sakai about his marriage. Sakai shows the newspaper to him and orders Hayase to part with Otsuta. Given no chance to explain, Hayase accepts Sakai's order.

Vaasu, a young man who falls head over heels in love with Mahalakshmi, however, little does he know that his actions would have adverse repercussions on his family.

Two aliens from the planet Styrolia crashland on Earth near a farm and take the inhabitants hostage.

The god Wotan gives the young Prince Sigmund of Valhalla and his sister Brunhilde, the leader of the Valkyries, the task of defending the Petrified Forest. This is threatened by the Vikings (led by the aggressive Hunding), who plans an invasion of the forest in search of the secret treasure of the Nibelung, the possession of which gives one unlimited power. After crossing the border and invading Valhalla, Hunding finds an ally in the daughter of one of Sigmund's loyal followers, Erika, who is embittered by unrequited love. She helps the Vikings raid the camp of the Valhalla residents and kill many warriors. Sigmund swears vengeance and pursues them with the remaining men. However, thanks to other traitors in Sigmund's ranks, Hunding succeeds in capturing him and his fiancée Siglinde, Erika's sister. At the end, Sigmund escapes and, with the help of the Valkiries, succeeds in stopping the invaders and defeating Hunding in a duel.

A small group of World War I soldiers getting out of the dreary trenches. Their constant fear of the bombs steps aside for a brief moment of time, while brotherhood along with violence, steps in.

Marine James Murfin, is unaware of Icelandic customs. When he flirts with Katina her Icelandic family take his actions as a proposal of marriage to Katina. Desperately wanting out, James gets his buddy to help him.

The journey continues from WWJD as the drifter (John Schneider) arrives into a new town - inspiring a group of people to live as Jesus would. A troubled teen heads down the wrong path dragging his brother along with him. A young woman struggles with the pressures of being in a romantic relationship. A family hopes to reunite with their estranged father. When the local pastor Joseph loses his faith in the lord the Drifter leads the pastor and the community on an improbable journey back to faith and redemption.

Pablo can't stop going around his memories with Gabriel and the last time they spoke, where he confesses to feel something for someone else.

When a mother and son with a caustic history reunite to pack-up their old house, sparks fly as long-buried secrets are revealed, and it might fall upon the shoulders of the son's boyfriend to help heal old wounds.

The story of Rachel, an anemic little hermit girl who makes a friend at the expense of her ceiling.

Two elderly women bear the consequences of a crime involving their respective grandsons. One is the victim, the other is the suspect. Both weak and poor, they laboriously solicit money in the midst of a storm, one for the victim's burial, the other for the suspect's bail bond.

Ji-eun finds breaking up very hard. Min-jeong just wants a happy day. Soo-jin is struggling for a normal life. Hye-ri and Min-yeong are in a complicated situation…

This is a film about how war settles in the bodies of the people who are forced to experience it directly. And then, thousands of miles away and dozens of years ahead, how, like a virus, it can still infect other human beings.