The story of a woman's resistance and her efforts in trying to sue a guy who attacked her.

SSS is composed from footage of movement improvised on the streets of pre-gentrified East Village by Sally Silvers, Pooh Kaye, Harry Shepperd, Lee Katz, Kumiko Kimoto, David Zambrano, Ginger Gillespie, Mark Dendy, and others, painstaking synched to music previously improvised for the project at Noise New York by Tom Cora (cello), Christian Marclay (turntables), and Zeena Parkins (harp). Beauty emerging from rubble. (Henry Hills)

Daniela and Fouad live in Gubbio, and they both come from the sea: she is from Bari, he is from Casablanca. Their bodies have suffered hardships and alcoholism. They met by chance and a deep and healing friendship was born, which led them to live together. Now that Fouad needs a permit to stay, marriage seems to be the easiest solution. Daniela agrees to it, but as the wedding approaches, the ambiguity of Fouad’s feelings begins to worry her. Can you fake- marry someone who really loves you?

Jura is 23 years old - and Lena is 23. They live in Budennovsk, play computer games, walk and learn. They live in a city where Shamil Basayev entered 23 years ago with militants, and know almost nothing about the events of that time.

Hayase, a schoolteacher, assists Sakai in editing a German-Japanese dictionary. Hayase owes much to Sakai, as Sakai raised him for 13 years after Hayase lost his parents in a war. Hayase has been secretly married to Otsuta, a former geisha, and has been unable to tell Sakai of the marriage, aware as he is that Sakai wants him to marry his daughter, Taeko. Otsuta wants Hayase to tell Sakai about her, but understands the difficulty of his position. At a festival, Otsuta is mistaken for a pickpocket and taken to the police. Because of her background as a geisha, newspaper reporters eagerly delve into her past and report that she has been married to Hayase. Unaware of what has been printed in the papers, Hayase decides to tell Sakai about his marriage. Sakai shows the newspaper to him and orders Hayase to part with Otsuta. Given no chance to explain, Hayase accepts Sakai's order.

A series of werewolf sighting are reported in the early 1990s in Elkhorn, Wisconsin, and the community becomes a werewolf hotspot.

As the silhouette of a lonely girl runs through the woods, something in the shadows is lurking her.

A Kuwaiti social comedy play dealing with the problems caused by the social and sectarian status that affect relations between members of society, where Hassan tries to become an actor but meets with a rejection from his father, who wants him to become an officer in the army but is determined to achieve his dream.

If hugs are tangible why am I hugging the void

The gripping story of a handful of high school kids trapped in a wealthy Philadelphia family's backyard bunker.

Mia, an expert speaker in witchcraft, takes a trip to see a therapist. On the way she meets a group of young people who will begin to die one by one to bring an evil spirit back from death.

A vice cop and her partner investigate a string of murders apparently tied to high-priced Las Vegas call girls.

This film was created by Sokurov before or during his VGIK student years for the regional TV of Gorki. He does not consider it a part of his filmography. For its creators, it was just a TV program, and the people who worked on it most often were being given no distinction in the credits. This document of the very origins of Sokurov gives us a notion of his "pre-stylistic" period, where the personality of the future great filmmaker reveals itself in spite of means and circumstances.

Encouraged by his daughter and with a broken voice, Jaime Luna (Uncle Yim) –indigenous philosopher, social leader and singer songwriter–, composes a new song about his tumultuous life after 15 years of silence. But this time he will do it with his family, so the memories and interpretations are contradictory and painful. Uncle Yim is an immersion in the identity of a peculiar family shaped by tradition, music and communality.